How To Be A Victorian


howtobeavictorian
How To Be a Victorian

Ruth Goodman is one of those historians I want to turn up on my doorstep with adoption papers. Brits will know her from her hugely popular television series, Tudor Monastery Farm, Edwardian Farm, and Victorian Pharmacy, where she physically lives the history, coping without heat, going without baths, and stooping for backbreaking farm labour in corset and bonnet.

Her enthusiasm for the daily grind of our ancestors shines through everything she does, from sealing jars with pig’s bladders to grinding up beetles for cure-all pills. Ruth shies away from nothing and reports back with glee. So it’s no surprise that her new book, How To Become a Victorian, stands out among its contemporaries for its sheer physicality and empathy.

My hero

My hero

The book takes us through an average Victorian day, from the moment your feet touch the bedroom floor to collapsing in bed after a brutal working day. Or, in the case of the privileged few, dozing off after a 12-course dinner.

Drawing from a wealth of primary material – maids’ diaries, middle class memoirs, and plain old household paperwork – Goodman brings to light some surprising details rarely featured in costume dramas.

For example, would your bedroom kill a canary? Dr Arnott of the Royal Institution thought so.

Ventilation was a big deal to the Victorians. One dubious study stated that a canary, kept in a cage close to the ceiling of the average Victorian bedroom, would die of carbon dioxide poisoning before the night was through. Another claimed it was “madness to sleep in a room without ventilation – it is inhaling poison […] deadly”.

So pervasive was this myth, impoverished parents, wanting the best for their children,  would keep the bedroom window open in all weathers, even when blankets were in short supply. It makes you wonder what barmy customs we’re following today for no good reason.

undiesCompare this with the practise of woollen underwear in all weathers. Porous in humidity, insulating in deep cold, a woollen vest and drawers would guard a body from the sudden changes in temperature believed to wreck the constitution. In 1823, Captain Murray of the HMS Valorous returned to Britain after a two-year tour of duty along the freezing Labradorean coast. Each man aboard was given two sets of woollen undies and commanded to keep them on. On his return, Captain Murray was pleased to report he had not lost a single man despite great changes in temperature – this was a record, and one he attributed to wool. For the rest of the nineteenth century, a good set of woollen undies would become recommended by doctors all over the British Empire, even in the Tropics.

illustrated-police-news-june-25-1870Naturally, Goodman has tested this advice, along with the long-term use of tight corsets. Lovely to look at, and surprisingly practical for work involving constant bending, Goodman experienced two unpleasant side effects of a tiny waist: 1) Corset rash is worse than chickenpox, and 2) after a time, her core muscles wasted away, giving her a high, breathy voice a Victorian may well have termed feminine and pleasing. She had to retrain her diaphragm with rigorous singing exercises.

Goodman’s other Victorian adventures included setting her petticoats on fire, narrowly avoiding being crushed beneath a startled carthorse, and going without washing her hair for four months. By far my favourite detail was that vodka makes a suitable substitute for laudanum when a recipe calls for it. I think they call that a life-hack.

Unsurprisingly, I loved the book. It’s an invaluable resource for anyone embarking on a historical fiction project. The attention given to the unromantic nitty-gritty of daily Victorian life is much appreciated, and Goodman’s dedication to trying everything, no matter how uncomfortable, dangerous, or potentially infectious, is hugely entertaining for historians, re-enactors and anyone else in danger of death through tight lacing.

Ruth Goodman’s How To Be a Victorian is available now in paperback.

An Easter Brontë Pilgrimage

It’s Charlotte Brontë’s 198th birthday today, and happily I found myself in Yorkshire.

I’ve always been excited to see the land that shaped the Brontës’ imagination; the foundations of Gondal and Angria, and the Parsonage where they lived, worked, and died, particularly as the North is so strikingly different to my own flat East Anglia.

As my Lancastrian boyfriend noted: “That inclining green structure over there… we call that a hill.”

Gawthorpe-HallThe previous week, we went to the Jacobean Gawthorpe Hall in Lancashire’s Padiham, where Charlotte Brontë paid two awkward visits to Sir James Kay-Shuttleworth in the 1850s. Sir James fancied himself a budding writer, and the green couch where Charlotte withstood her host’s overpowering enthusiasm is still on display.

Charlotte found the attentions of Sir James and his wife “painful and trying”. The couple tried to coax her down to London for the Season, but Charlotte’s nervousness and dread of being patronised meant she never fully warmed to the couple, despite their real admiration for her radical writing.

The moors further up the country, on the way to Carlisle. Branwell applied for a job as the secretary of a proposed railway line connecting Hebden Bridge to Carlisle in 1845. He was turned down.

The Parsonage at Haworth

With a water supply contaminated by corpses, open sewers, and no ‘night soil’ men to deal with the animal waste in the streets, it’s little wonder that the average life expectancy in Haworth during the Brontës’ lifetimes was just 25.8 years. Nowadays, it’s a pretty little town with a winding road providing a steady influx of tourists. It’s the end of a long rainy winter here, and the heather was flowering and the lambs trotting about in the Easter sunshine. Not remotely Wuthering, but totally lovely.

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The Parsonage, from the graveyard.

As it was Charlotte’s birthday, we were lucky enough to be invited into the collections room not normally open to the public. There we were shown some of the museum’s treasures, including one of Charlotte and Branwell’s handmade miniature books, so tiny it would fit in the hands of their toy soldiers. There was Branwell’s well-loved copy of Byron’s Childe Harold’s Pilgrimage, a small-print volume with no publishing information, suggesting it was a ‘pirate’ copy. Most touching of all was one of the last letters Anne composed before her death, written in a delicate ‘crossed’ pattern to save paper. In it she talks about her desire to survive tuberculosis for the sake of her father, who had already weathered the loss of so many children.

charlotte-bronte-auction

Another of Charlotte’s miniature books sold at auction for £690,850 in 2011.

Excitingly, we also got within breathing distance of a rare first edition of their Brontës’ 1846 collection of poems, published under their androgynous pseudonyms, Currer, Ellis and Acton Bell. The sisters paid the publishers’ bills, and sold a mere two copies. So if you’re ever feeling down about your own chapbook, take heart. The copy in the Parsonage collection room was gifted by the sisters to a favourite author, and includes a rather apologetic letter in which they detail its failure to fly off the shelves.

IMG_1727The house itself is unexpectedly small. I think that’s a function of decades of Brontë film adaptations set in sprawling Gothic estates, but when you take into account the width of women’s skirts during the 1840s, it’s easy to imagine the family having to shuffle about under each other’s feet, and the emotional closeness such proximity would generate.

Charlotte described Emily as “a solitude-loving raven, no gentle dove”, and her presence in the house was less palpable than her sisters’. Emily’s written work demonstrates a self-made inner world fiercely independent from Victorian sentiment and acceptable femininity. Legendary scenes from her life, like her calmly cauterising a dog bite with a hot iron, make her seem remote, but stepping into the windowless kitchen, you get a sense of her there, kneading bread, quietly plotting her next adventure in Gondal.

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When Charlotte was 20, she wrote to Robert Southey, Poet Laureate, for career advice. She received one of the blandest misogynist responses on record: ‘Literature cannot be the business of a woman’s life; and it ought not to be […] Farewell Madam!’

Today, on her 198th birthday, when people from all over the world queue to see her writing desk, Charlotte’s reply reads beautifully deadpan:

‘In the evenings, I confess, I do think, but I never trouble any one else with my thoughts.’

The Doom of The Gods – bloodlust & cake

It sates itself on the life-blood
Of fated men,
Paints red the powers’ homes
With crimson gore.
Black become the sun’s beams
In the summers that follow,
Weathers all treacherous.
Do you still seek to know? And what?
– Völuspá

February the 22nd 2014: Ragnarok – the Viking apocalypse.

The Doom of the Gods is coming. I love a good apocalypse, and this one has magnificent shieldmaidens and mandatory mead. So, with the proviso that the Vikings are about a thousand years past my historical comfort zone, I thought I’d try my hand at a couple of Old Norse recipes to celebrate the final destiny of the Gods “before the world goes headlong”.

Odin and Fenriswolf, Freyr and Surt by Emil Doepler (1905)

Odin and Fenriswolf, Freyr and Surt by Emil Doepler (1905)

The Vikings liked their sweets, and most of their ‘dessert’ recipes are recognisable today: there’s a yoghurty substance called färskost, fruit pancakes (did they flip them, I wonder?), and a custardy sauce charmingly called ‘creme bastarde’. I made the honey nut cake for after honey-roasted chicken with soda bread, both of which are in the linked PDF (with sources on the final page). All that protein and carbohydrate – perfect before heading West and ransacking a Northumbrian village.

(I’ve done my best to convert American ‘cups’ into metric here. That was the hardest part, and it’s probably still wrong.)

Odin_hrafnar

Ravens Hugin and Munin on Odin’s shoulders. Illustration from an 18th-century Icelandic manuscript.

Honey Nut Cake
100g hazelnuts
100g walnuts
140g dried apple
350ml of honey
2-4 eggs, depending on how massive your baking tray is.

Preheat the oven to 175 C. Finely chop the hazelnuts and apple. Mix the nuts, apple and honey in a bowl. Whisk in the eggs. Spread the mixture on a greased baking tray, preferably one with deep sides as the mixture gets a bit lively. Bake on the middle shelf of your authentic Viking fan-assisted oven for approximately 15 minutes. Leave it to cool on the tray. It should smell like a fruity sponge pudding and look like those bags of hot honeyed nuts you find in the Mediterranean.

Honey Cream
300ml whipping cream
Handful of lingonberries (I used dried cranberries – there were no cranberries in 10th century Denmark, but lingonberries go for around £45 a kilo in the UK, and I haven’t recently robbed a monastery.)
150ml of honey (At this stage, I felt as if I’d used up the planet’s supply of honey. It could either be my maths, or just that the Vikings were just wild about sweets).

Mix the cream and honey in a pan. Simmer the mixture while whisking until it thickens. Spread the honey cream over the finished cake. It doesn’t say what to do with the berries, so I sprinkled them on top. Rejoice.

mead

Mead. Bread. Cake. Metal.

Don’t forget your mead. If there’s anything historical romance novels have taught me it’s that if you’re about to enter into an arranged marriage with a duke you personally despise, a gallon of mead is just what the apothecary ordered, shortly before flinging yourself off a tower. You can make your own, but buying a bottle frees up more of your time for pondering the smell of burning sheepskin and the martyrdom of Saint Cuthbert.

Shieldmaiden Lagertha by Morris Meredith Williams (1913)

Shieldmaiden Lagertha by Morris Meredith Williams (1913)

Shieldmaiden Lagertha: “A skilled Amazon, who, though a maiden, had the courage of a man, and fought in front among the bravest with her hair loose over her shoulders. All marvelled at her matchless deeds, for her locks flying down her back betrayed that she was a woman.” – Saxo

I’ll bet Lagertha’s honey cake was a riot.

Skål!

The Mystery of Princess Louise: Queen Victoria’s Rebellious Daughter

princesslou

With her latest book, Lucinda Hawksley delves where the monarchy would rather she didn’t.

The life of Princess Louise is one clouded by rumours and misdirection. Queen Victoria’s fourth daughter was said to be simultaneously difficult and charming, dense and witty, beautiful and naughty. With her files still closed to researchers and the public alike, getting a good look at this headstrong woman is a challenging task, fraught with dead ends and muffled hints of scandal. Hawksley’s new biography is the closest we’ve yet come to the true face of ‘Loosy’.

“Luckily the habit of moulding children to the same pattern has gone out of fashion. It was deplorable. I know, because I suffered from it. Nowadays individuality and one’s own capabilities are recognised.” – Princess Louise in a newspaper interview from 1918.

Louise as a child, by Queen Victoria after Franz Xavier Winterhalter.

Louise as a child, by Queen Victoria after Franz Xavier Winterhalter.

Individuality and independence were luxuries Louise refused to take for granted, likely because Queen Victoria’s treatment of her children was toe-curlingly cruel. The Queen frequently communicated through notes delivered by servants (even when the child at fault was sitting beside her) and laced every affectionate statement with a critical undercurrent. Even when they flew the nest, Victoria would do her best to interfere in her children’s lives to a stifling degree. The psychological effects make for heart-rending reading. When Louise’s father, Prince Albert, died, the thirteen-year-old cried out, “Oh, why did not God take me? I am so stupid and useless.”

It is not surprising that Louise strove to be the polar opposite of her overbearing mother. While the Queen deplored the concept of equal rights for women, Louise admired the drive and ambition of Florence Nightingale and Mary Seacole. The Queen adored Scotland – Louise craved sunshine. The Queen was a stickler for propriety, but Louise, who took on many of Victoria’s official duties during her long mourning for Albert, would openly remark her mother simply couldn’t be bothered any more. The Princess’ charismatic disregard for protocol made her charming, yet her mother seemed set on the idea that Louise was had learning disabilities, or was, as she put it, “naughty and backwards”. Most likely, the artistic young woman was bored.

Louise, with Pre-Raphaelite accessories.

Louise, with Pre-Raphaelite accessories.

This frustration found release in the hard physical work of sculpture. Although William Michael Rossetti took a public swipe at her, tartly (but also quite rightly) stating that an artist who happens to be a royal cannot be judged on merit alone, Louise was genuinely a talented and thoughtful sculptor. She befriended a number of the Pre-Raphaelites (though Dante Gabriel Rossetti was out when she called) and adopted their sense of style, moving in Aesthete circles among radical thinkers, to the horror of her class-conscious mother.

The biography sensitively charts the ups and downs of Louise’s unconventional marriage to the homosexual Marquess of Lorne, a man she came to detest, and later to platonically respect. Rumour had it, the Princess knew Lorne picked up soldiers in the park near their apartments. She consequently had the windows facing them bricked up. More shockingly, Louise herself had a number of affairs. This, Hawksley surmises, is why her files are so forcefully concealed to this day. Although her brother Bertie was a famous philanderer, and even Queen Victoria enjoyed a healthy sex life, there are indications that before meeting Lorne, Louise had done the unforgivable and been an unwed teenage mother – via her brother’s tutor. How Louise concealed this alleged pregnancy – and what may have happened to the child – provides a fascinating insight into the Victorian double standards of gender and sexuality, and also Louise’s indomitable spirit.

Louise's statue of her mother at Kensington.

Louise’s statue of her mother at Kensington.

The scandals don’t stop there. Louise was at ease in the company of men, and therefore attracted a great many admirers, including the artist Sir Edgar Boehm. Despite efforts to wipe the affair from the record, it would seem Boehm died during sex with Louise, leading to comical rumours that the body had been rolled up in a carpet and bundled into a cab to avoid a scandal. That Louise continued to be a vivacious, fun-loving woman after this and other such traumatising events is testament to the inner strength forged by years of her mother’s bullying.

But the book is much more than a catalogue of naughtiness. Far some being yet another fawning royal biography, Hawksley’s The Mystery of Princess Louise is unflinching about the human flaws of her subjects. Hawksley conjures the nineteenth century in an accessible way, showing the royal family as being an active part of the great Victorian machine rather than simply perching in its upper echelons. She regularly brings up the contemporary republican viewpoint, which may surprise and interest readers. The same arguments are debated today.

Hawksley also brings up a very important point: Queen Victoria’s diaries as we know them now are the product of heavy editing by ‘the arch-inquisitor’ Princess Beatrice. We will never know her stronger comments on Louise’s liberal lifestyle or the lengths she went to to conceal her daughter’s teenage misdemeanours. In the mid-twentieth century, Princess Margaret made an attempt to research the Princess Louise – even she was barred from the most sensitive records. What we do have is the testament of the companions, servants and chance encounters Louise had during her long life; people who found Louise to be an engaging, headstrong, charming, and exceedingly modern artist and princess.

Lucinda Hawksley’s The Mystery of Princess Louise: Queen Victoria’s Rebellious Daughter is out on the 21st of November 2013.

Wend It Like William – The Morris Pilgrimage with Curiocity

MorrisBJChaucer2Whilst fully admitting it feels as if I left both my legs somewhere in Greenwich, this weekend’s Curiocity Pre-Raphaelite Pilgrimage was a great (and exhausting, oh good God, exhausting) way to spend a Saturday.

Beginning at Southwark at The George Inn, an original coaching inn close to the site where Chaucer’s Canterbury pilgrims would have set off, we embarked on a thirteen mile trek to William Morris’ Red House in Bexleyheath, an ‘escape from the city’ taking in the green spaces and lesser-travelled highways of the London Morris would have known.

Coffee in hand, we were packed off with a retelling of The Wife of Bath and the encouragement to tell stories and mingle along the way.

 

In th’ olde dayes of the Kyng Arthour,
Of which that Britons speken greet honour,
Al was this land fulfild of fayerye.
The elf-queene, with hir joly compaignye,
Daunced ful ofte in many a grene mede.
This was the olde opinion, as I rede;
I speke of manye hundred yeres ago.
But now kan no man se none elves mo

The Pilgrim’s Passport

We wended our way across the city, thanks to chips and cider, a lot of laughter, and some wonderful sights on the way: the grave of Christopher Marlowe in Deptford (topped with a fresh-cut red rose), storytelling in the Queen’s Orchard following a sudden rainstorm, and seeing the brown guts of the Thames bared at low tide, where the mudlarks and toshers would once have rooted for valuables – the modernity Morris sought to flee, and the history that made up the landscape of his imagination.

(This got me thinking. An equivalent Rossetti pilgrimage might involve a nocturnal wander through Chelsea, the ransacking of a Whitechapel antique shop, and a good cry on the floor. Another Saturday, perhaps.)

Back at Red House in time for folk music and a further dose of cider, we had our polaroids taken by the front door as proof of survival. Yes, we all brought wombats. We are serious scholars.

prbpolaroid2 At the same time, across London, 300 people were arrested at an EDL rally. We were reminded that for every person generating cruelty and ugliness there is more than one devoted to beauty and equality.

“All we true people must make up our minds – if we don’t see – to feel each other – & never let go. Else the wicked ones will have it all their way.” – John Ruskin

Seeing those newly-uncovered murals for the first time was as exciting as we knew it would be. There’s what could well be Morris’ first repeating floral pattern, as well as two wombats (verified by John Simon, author of Rossetti’s Wombat and world authority on that most noble of marsupials) snuggled up at a wedding feast. To think, someone covered it all in white emulsion on purpose.

“I am too blind and sick to know what I am about,” wrote Lizzie Siddal, working on something within the house. Seeing these collaborative works in the flesh, you really feel what a joint effort the place was, and though, as our guide said, the wildly clashing patterns give the impression that the artists were cheerfully tonguing LSD, the excitement and the love of the time shines through.

“You realise they were all in their early twenties when they did this?” grinned the lovely lady who served us tea. “Sickening, isn’t it?”

morrisbadge

Si je puis – ‘If I can’, or, paraphrased by Rossetti ‘as I can’t’.

Many thanks to Red House and the people at Curiocity for creating such a challenging and enjoyable day out.

Sound the Important Artistic Discovery Klaxon

Excuse me while I let the Red House press release do the talking. I’m busy gnawing the furniture with excitement.

Remarkable wall painting by Pre-Raphaelite artists is uncovered at home of William Morris

For years, two figures painted on a wall and concealed behind a cupboard at the former home of William Morris were believed to have been the work of a single artist.

Now, major conservation work has uncovered an entire wall painting which experts believe is by William Morris and friends, all of whom were important Pre-Raphaelite artists.

Red House in Kent, owned by the National Trust, was the home of Morris between 1860 and 1865. Regular visitors were Pre-Raphaelite artists Dante Gabriel Rossetti, his wife Elizabeth Siddal, Edward Burne-Jones and Ford Madox Brown.

At different times, the friends helped Morris to decorate walls, ceilings and items of furniture at the house with colourful wall paintings and decorative patterns inspired by their love of the medieval past.

After Morris left Red House, until the Trust acquired it in 2003, it remained in private ownership. As tastes changed, much of his original decoration was covered over with panelling, wallpaperor paint.

The bedroom wall painting had been hidden for years behind a fitted wardrobe and covered with wallpaper and until this year only two indistinct figures were visible.

Following generous funding, the Trust has been able to undertake conservation which has uncovered the complete painting, measuring six feet by eight feet. The painting, designed for what had been Morris and his wife Jane’s bedroom, depicts Biblical characters: the figures of Adam and Eve (with the serpent), Noah (holding a miniature ark), Rachel and Jacob (with a ladder) and is designed to resemble a hanging tapestry with the illusion of folds.

beforeafterconservation

Before restoration and (nearly) after. Magic.

It is not known for certain which artist painted which figure, and further research and analysis will be undertaken.

Jan Marsh, author and President of the William Morris Society said: “The concept of the overall design was almost certainly by Morris. Our initial thoughts are that the figure of Jacob was by Morris, Rachel possibly by Elizabeth Siddal, Noah by Madox Brown. But who painted Adam and Eve? Maybe Rossetti or Burne-Jones?”

wombatmural

There’s even a wombat snuggled up under a chair.

James Breslin, House Manager at Red House said:

“The early years at Red House were a flowering of ideas and creativity for Morris, who encouraged his friends to help him design a home uniquely medieval in feel. To uncover such a remarkable example of this early decoration has been so exciting.

“As we uncover more and more of those original schemes, we have been delighted that our visitors today have been able to share in these discoveries, and see the conservation in action, every step of the way.”

If the thought of incredible collaborative artworks hiding behind wallpaper makes you foam at the mouth, there’s still time to reserve your place at the Pre-Raphaelite Pilgrimage on the 7th of September – a thirteen-mile Chaucerian trek from The George Inn on London’s Borough High Street to Red House. You don’t even have to walk it, and there will be beer. I, for one, might need it.

Wunderkammer: Doctor Sayre’s Spines

Victorian medical photography often crosses the border into art. There’s a soft, fetishistic quality to even the most gruesome of images.

There’s something about spines in particular that catches my attention. Whether it’s the fact that I narrowly dodged the genetic scoliosis bullet, or that spines are anchored to our language of courage and stability, Lewis A. Sayre’s 1877 publication, Spinal Disease and Spinal Curvature (which you can download free at archive.org) stands out in terms of beauty and weirdness.

scoliosis rack
Sayre – shown above – recommended patients with spinal curvatures suspend themselves twice daily on a contraption resembling a tripod for flogging errant soldiers. The result were these strange photographs, with Sayre and his aides standing by like attendants to martyred saints.

scoliosis rack2
Many of Dr Sayre’s patients are described as working class labourers, ‘stout’ and ‘surprisingly’ healthy, including children whose parents attributed their deformities to heavy manual work; lugging pails of coal, bad school conditions, and the repeated trope of the severe fall in infancy.

spinaldiseases

After treatment, they are nearly all reported to be interacting with nature, paddling ‘stockings off’ in seaside rockpools, feeling ‘no fatigue’ on long country walks and rounds of croquet, as if transported from their working class lives into a J. M. Barrie fantasy. These images are the purgatory between those two stages.

spinaldisease2

 

The strange, corporeal afterlife of James Legg

If you were lucky enough to catch Doctors, Dissection, and Resurrection Men at the Museum of London, you’ll remember this fellow…

James_Legg

This is murderer James Legg. In 1801, the 80-year-old Legg challenged a fellow pensioner, Lamb, to a duel. When Lamb refused, throwing the pistol to the ground, Legg did the ungentlemanly thing and shot him anyway. Although apparently well-received in the courtroom, not to mention the ramifications of his advanced age and plea of insanity, Legg was sentenced to be hanged on the 2nd of November, and his body dissected.

Meanwhile, sculptor Thomas Banks and painters Benjamin West and Richard Cosway had always wondered if artistic representations of Christ’s crucifixion were anatomically correct. How they justified this is a mystery (“It’s for art, dears, art”) but surgeon Joseph Constantine Carpue apparently saw no moral issue with procuring the hanged Legg’s body fresh from the gallows and crucifying it in situ. The four men created two casts, one with skin on, one with skin off. The casts were moved to Banks’ London studio, where they attracted much attention from the curious public before being displayed for art students in the Royal Academy.

The ‘experiment’ still brings up uncomfortable questions about ownership and consent. But awfulness aside, the cast is incredible, and enormous. Legg must have been an imposing young man if he were that size at 80. The photograph is somehow more dreadful than viewing it in person. Perhaps it was the low light of the exhibition, or the woman sat at his feet, sketching, but I found it rather beautiful.

When I first set eyes on James Legg’s plaster remains and learned of his strange corporeal afterlife in the RA, I hoped Dante Gabriel Rossetti would have seen him. The student Rossetti hated drawing from sculptures in the same way most of us hated doing our times tables, but this is the boy who, dismayed by the sight of cancan dancers’ petticoats, took William Holman Hunt to a Parisian morgue to view a drowned man. On holiday. For fun. (He was a pleasant traveling companion, wrote Hunt, for certain values of pleasant.)

I think he would have loved James Legg.

Rossetti’s prolonged phase of reveling in the macabre produced some amusing works and letters: the ballad Jan Van Hunks about a smoking contest against the devil (DGR never smoked), general delight in ‘stunner’ murderesses and all things Poe. A cast of a flayed murderer would probably have persuaded him to pay more attention in class.

Playing card, 1840

Look at this jaunty little Death, done in 1840. Note the odd leg bones. It was never meant to be a serious anatomical study, but the disregard for details is there. “I have nearly finished studying the bones,” he wrote to Mamma Francis in 1843, ” and my next drawing will most probably be an anatomy-figure.” He sounds bored to tears.

Sadly, the cast of James Legg was removed from the RA in 1822, seven years before Rossetti was born, and only returned in 1917, thirty-five years after his death, when it narrowly avoided being blown up by a zeppelin bomb.

In light of their commitment to realism and the religious nature of so many Pre-Raphaelite paintings, it is tantalising to wonder how the PRB would have reacted to such a ‘teaching aid’, had it been available.

Although Rossetti would probably argue, it doesn’t matter how accurate the cast – it’s the soul of the thing that matters.

Fall into the house of Severs – still life drama at 18 Folgate St

severs1The first rule of Dennis Severs’ house is that you do not talk in Dennis Severs’ house.

Not that you’re given a chance to say anything. As we rounded the corner into Spitalfield’s Folgate Street and rang the bell on number 18, the door immediately opened to reveal a composed gentleman in warm winter clothes.

“Is this your first visit to my friend Dennis’ house? Entry is ten pounds. I warn you, there is a mad cat.”

What were we in for? The Californian Dennis Severs moved into Folgate Street in 1979, when the run-down area was attracting colourful types like Gilbert & George. Bypassing frivolities like electricity and modern plumbing, he decorated each of the house’s eleven rooms in the style of a different era, from 1724 to 1914. The aim, or ‘game’ as he put it, was to give the impression the original occupants of the house – the Jervises, a family of Huguenot silk weavers – had just left the room.

Ring the bell, hand over your tenner, and slide into the past.

Photograph by Roelof Bakker

Photograph by Roelof Bakker

The motto of the house, Aut Visum Aut Non (‘you either see it or you don’t’), hints at the ghostly quality of the place. Severs died in 1999. In his Will, he asked the house be kept as it was during his lifetime, still admitting the curious, silent public.

Inside the tall, dimly lit house, you see no ghosts. But you hear them, oh yes. The atmosphere is an entity in itself, following you, touching you. You learn to minimise your movements to avoid the naked flames. You tune into the language of the nibbled scone, the glistening yolk of a cooling boiled egg, the afternoon sherry guiltily abandoned. Upstairs, in the paupers’ room, the collapsing ceiling admits sighs of freezing London air.

“Give a man a mask and he’ll tell you the truth.”

Performance art of this kind offers strange intimacy. I was reminded of Punchdrunk’s incredible 2007 production of The Masque of The Red Death in which the audience were given masks and let loose in the industrial cavern that is Battersea Arts Centre. You could rifle through tattered paperwork, watch contortionists getting violently busy on a four-poster bed, or enter a mad puppet show…but you had to remain silent.

moretta

In my mask, I laid eyes on a boy (man? It was so dark, I couldn’t tell), taller than me – rare, as I’m over six foot – lurking in a chamber of piled silks and wools. He beckoned; I unthinkingly obeyed. Without permission, he laid a velvet cloak around my shoulders and slowly fastened the clasp. Was he gorgeous? I don’t know; I never saw more than his eyes, which I stared into with inebriated fascination for far longer than was polite until he laid his hand on my back – a touch! – and moved me on.

That, I think, is the trick of performance art. Like a parasite, it knows your boundaries and wheedles inside. Think of Venetian prostitutes with their Servetta Muta masks held by a bit between the teeth. Anonymity is intimacy.

“Those in the past were also dizzy and dumbstruck”

Severs left a note for us in Mrs Jervis’ pink confection of a rococo dayroom. To experience the house without sensing the long-gone occupants would be “like celebrating the Millennium as a number, without Christ.” It’s safe to say he took his still life drama seriously. But that heavy statement was interesting…

dickensroom“You must forgive the shallow who must chatter,” says another note. We have the Internet, 24 hour news, the telephone with the police on the end waiting for our call. The Severs house recreates the cut-offedness we’ve learned to forget. If you love history, you spend eons inside books offering first person accounts of a moment 100 years old or more, but when you enter the closed atmosphere of 18 Folgate Street, with its strange sounds, strong smells, and unreliable light, you at once feel vulnerable.

But the house is merely a pretty illusion if you aren’t willing to let down your barriers –  a fact brought home by the frequent smacks on the wrist in the form of signs saying, “STOP LOOKING AT INDIVIDUAL OBJECTS/ARE YOU STILL LOOKING AT THE OBJECTS/WELL STOP IT”. The spirit of the age was what Severs wanted to capture, not a cabinet of curiosities. These signs are more off-putting than the small anachronisms such as supermarket labels on the claret bottles. Besides, I like to think they were all part of the game. Where would Hogarth’s revelers get their cheap plonk if they were around today? Sainsbury’s, like the rest of us.

It takes an experience like 18 Folgate Street to illustrate how different we are to our ancestors – and how viscerally similar.

As Severs said:

“You are 100 years old; you are wise.”

Rossetti as Subject: ‘Screechy’ Hancock & The Teenage DGR

One of the pleasures to be had from Pre-Raphaelite artworks is spotting the cameo appearances: Millais lying on an ironing board, Fred Stephens ignoring the fairies, or Lizzie Siddal’s hair on Jesus’ head… It’s fascinating to see the individual artists’ stamp on a set of familiar features.

Despite being a compulsive fidget, Dante Gabriel Rossetti was, according to William Holman Hunt, a ‘good-natured’ sitter. His Italianate features appear in many PRB works, and likenesses of him, from sketches dashed off in chop houses to carefully-rendered portraits, often provide an interesting insight into the dynamic of the group at the time.

NPG P1273(56); Dante Gabriel Rossetti by Paul Jonnard, after  John HancockSculptor John Hancock’s 1846 plaster medallion is the earliest known likeness of Rossetti in adulthood. This is the young, dreamy Gabriel Hunt and Stephens remembered shirking classes at the Royal Academy: 18, girlish and moody, with unbrushed ‘elf locks’, and an insouciant air masking rickety self-confidence. Always surrounded by what Hunt called his ‘following of clamorous students’, the adolescent Gabriel wore his poverty with bravado: if you took exception to his unfashionable, mud-spattered clothes, well, you obviously didn’t have a poet’s soul.

John Hancock (not to be confused with the American periwig enthusiast) is one of those fleeting blips on the radar of PRB history. From the glimpses we get of Hancock, it seems he was one of the many little fishes swept up by Gabriel’s net of enthusiasm. (Everyone was a stunning painter! Even if he’d never touched a brush.) Hancock’s young cousin Tom was certainly bewitched by this long-haired teenager bursting with admiration for Shelley and Keats. “How much I owe to listening to his talk at a very impressionable age,” he later wrote.

Like everyone else Gabriel was fond of, Hancock received a ribbing in verse. Here he is, getting on everyone’s nerves at a PRB gathering:

Dante's Beatrice

Dante’s Beatrice by John Hancock

The hop-shop is shut up: the night doth wear.
Here, early, Collinson this evening fell
“Into the gulfs of sleep”; and Deverell
Has turned upon the pivot of his chair
The whole of this night long; and Hancock there
Has laboured to repeat, in accents screechy,
“Guardami ben, ben son, ben son Beatrice”;
And Bernhard Smith still beamed, serene and square.
By eight, the coffee was all drunk. At nine
We gave the cat some milk. Our talk did shelve,
Ere ten, to gasps and stupor. Helpless grief
Made, towards eleven, my inmost spirit pine,
Knowing North’s hour. And Hancock, hard on twelve,
Showed an engraving of his bas-relief.

(Rhyming ‘screechy’ with ‘Bay-ah-tree-chi’ – amazing. Almost as good as ‘wombat’ with ‘flings a bomb at’.)

But not everyone took to Hancock. Gabriel’s brother William described him as ‘an ungainly little man, wizened, with a long thin nose and squeaky voice’. Such venom was possibly because he failed to produce promised funding and content for The Germ. It certainly wasn’t the last time William took the hump with someone who encroached upon his and Gabriel’s twin-like bond – see Lizzie Siddal, Fanny Cornforth etc – but, tantalisingly, we don’t have details.

Unlike the majority of the PRB circle, Hancock had steady financial backing from his family and experienced early success, exhibiting successfully in London and Paris and gaining widespread praise for his lovely plaster statue of Dante’s Beatrice. But something, somewhere, went wrong.

Hancock died of gastric irritation and exhaustion just after Christmas 1869, aged only 41, with just £20 to his name (very roughly, £1400 of today’s money). In his obituary, The Athenaeum lamented: ‘the anticipated progress of the sculptor was somewhat suddenly stayed and not renewed’. We do know that Hancock asked to use the PRB initials, but, for unknown reasons, was never permitted to do so. William alluded to ‘unfortunate circumstances into which it is not my affair to enter’ (but apparently enough of his affair to draw everyone’s attention to in print).

What happened to Hancock between the lovely plaster medallion of the teenage Gabriel and his early death? I’d love to know.